How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 03:11
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
From Guru Granth Sahib ji - Ang 1195
then who is there to know what happens without?
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Can you show pictures of your penis, big or small?
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
If God be within the mosque, then to whom does this world belong?
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Ravidas (a chamar shoemaker)
Let's look at the views of Sant Kabir
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Kaashi and Magahar - I consider them the same.
He does not dwell at the Lord's Feet. ||3||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
One Universal Creator God. By The Grace Of The True Guru:
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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
I left Benares - I had little common sense. ||1|| Pause ||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Look within your heart, for there you will find both Karim and Ram;
To him who is high-minded, these teachings will be illuminating.
What should a young woman do to control sagging breasts?
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Raamaanand's Lord and Master is the All-pervading Lord God.
=======================================================
When does a woman know she is cumming?
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
I am a sacrifice to You, O my True Guru.
I serve the One Lord, and not any other. ||2||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
I am like a fish out of water,
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Where should I go? My home is filled with bliss.
I have searched through all the Vedas and the Puraanas.
At the time of my death, I moved to Magahar. ||2||
If Ram be within the image which you find upon your pilgrimage,
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
You are totally pervading and permeating in all.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Says Kabeer, this is what I say:
Recklessly they display boundless pride while explaining their own aims, they kill cows.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Sain (a barber)
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Sadhna (a Muslim butcher) and
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
All the men and women of the world are His living forms.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
I would go there, only if the Lord were not here. ||2||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
That God showed me the Guru, within my own mind. ||1||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
The young and the old drink milk pudding, but these fools eat the cow's body.
— Kabir, Ramaini 1, Translated by David Lorenzen
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Hari is in the East, Allah is in the West.
Says Kabeer, unto whom should I tell this?
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
———————————————————————————————————————
How can they kill the mother, whose milk they drink like that of a wet nurse?
NOW…
You have cut through all my confusion and doubt.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Now here in this verse
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Shvetashvatara Upanishad (6.23)
Kabir (a weaver)
Gauree, Kabeer Jee, Panch-Padas:
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
I am not a Hindu, nor am I a Muslim.
———————————————————————————————————————
Raamaanand Jee, First House:
———————————————————————————————————————
These morons know nothing, they wander about in ignorance,
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
One day, a desire welled up in my mind.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Let’s see what Gurbani has about Ramanandacharya’s views.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
There, where millions of Krishnas stand with hands folded,
Without looking into one's heart, how can one reach paradise?
Ramarchan Paddati gives more info about his teachings.
As long as the mind is filled with the desire for heaven,
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
That Kabeer died chanting the Lord's Name. ||5||15||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Sant Kabir was staunchly against cow slaughter.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
I wasted my whole life in the city of Shiva;
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
I ground up sandalwood, along with several fragrant oils.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
With inadequate devotion, how can anyone swim across? ||4||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
— Kabir, III.2, Translated by Rabindranath Tagore
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Now tell me, Lord, what will my condition be?
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
— Kabir, II.57, Translated by Rabindranath Tagore
I went to God's place, and worshipped Him there.
Wherever I go, I find water and stones.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
For many years, I practiced penance and intense meditation at Kaashi;
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I am not a Hindu, nor am I a Muslim.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Now that my time to die has come, I have come to dwell at Magahar! ||3||
CONCLUSION:
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
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